The core values that ground my approach to teaching are empathy, equity, respect, responsibility, courage, honesty, creativity, rigor, resilience, and perseverance. Animated by these values, I strive to create classroom conditions that give students the opportunity to practice vulnerability, thoughtfulness, and grace alongside their commitment to rigor and academic excellence. As a professor specializing in embodied, performance-centered communication, my overarching teaching objectives are to provide the students who enter my classroom with a set of competencies that allow them to:
- better attend to and interpret non-verbal embodied communication
- script, direct, and perform original scholarship around a clear rhetorical purpose
- create solo and ensemble performances as a means of analyzing history, culture, and the workings of power
- engage performance as a method for understanding the purpose, possibilities, and limits of theoretical perspectives and
- produce publicly engaged, performed scholarship that opens a space for productive dialogue and debate.
“Performance” serves as a process–oriented, collaborative, and experiential approach to scholarship that engages in open rehearsals, public revision, and the dissemination of knowledge on the stage as well as one the page. I approach performance-centered communication not only as a method of aesthetic creation and embodied analysis, but as a humanities approach to ethical world-traveling that aligns with my commitment to anti-racism and social justice. In her 1994 essay entitled, “Playfulness, ‘world’-travelling, and loving perception,” feminist philosopher Maria Lugones discusses world-traveling as what I would call a method of practicing critical empathy and engaging in ideological bridge-building. She discusses it as a means of traveling between worldviews that embraces, or at least accepts, vulnerability as part of the process. Each of my courses requires students to use performance as a means of ethical world-traveling— to place the authors’ poetry, literary expressions, testimonies, and/or oral histories in their mouths and on their bodies as not only a means of understanding the work better but also as a means of understanding something meaningful about the humanity of the artists that created it.
COURSES DEVELOPED & TAUGHT | INNOVATIVE APPROACHES | FUTURE TEACHING GOALS & INTERESTS